Biblical Missionaries Cross-Cultural Missions

Lesson #8 for August 22, 2015

Scriptures: [John 4:4-30; 12:20-32; Matthew 8:5-13; 15:21-28; Mark 5:1-20; Luke 17:11-19[i]].

1.    This lesson focuses on the challenges of reaching out with the gospel message to people who are not of our own culture or language. There are at least six examples in which Jesus reached across cultural and linguistic barriers to touch the lives of those who needed Him. What can we learn from those examples?

2.    Read [Matthew 4:15 and Isaiah 9:1-2ii]. Jesus grew up in Galilee. Why is it referred to as “Galilee of the Gentiles”? Most likely, it is because there was a significant number of non-Jewish population and significant non-Jewish influence in that area. Nazareth itself was located near Sepphoris, a Roman city, and major travel routes carrying Roman army units and merchant caravans. Thus, Jesus, no doubt, had many contacts with non-Jews.

3.    Read John 4:4-30iii. In the days of Jesus, the primarily-Jewish areas of Galilee and Judea were separated by Samaria. The Samaritans were descendants of Jews who were mixed with other nationalities including people imported after the Assyrians conquered the nation of Israel in 723/722 B.C. In this story, Jesus and His disciples apparently decided to take the direct route through Samaria as they were going from Judea to Galilee. This would have led them through mountain passes and past the small town of Sychar. It was in the middle of the day, and it was hot. As the disciples went to town to purchase food, Jesus waited by the well. According to Jewish customs, Jesus should not have spoken to a foreigner and especially not to a woman who was not a member of His own family. But, they were in Samaritan territory. By asking her for a favor, Jesus was able to open up a conversation that led to the evangelization of that town. Jesus knew that He would not get many more opportunities to witness at that place. Thus, He miraculously revealed to the woman that He knew about her background and also told her that He was the Messiah. In doing all of that, do you think Jesus was outside of His comfort zone? Later, as they talked among themselves, what do you think the disciples had to say about that experience?

4.    Read [Matthew 8:5-13 and Luke 7:1-10]iv. Compare Desire of Ages 315-318[v]. Jesus had adopted the city of Capernaum as His hometown. He apparently lived with Peter and his family. In that city there was a Roman officer of centurion rank, meaning that he was commander of 100 men. He had come to have great respect for the Jewish religion. Despite the prominent hatred between Romans and Jews, this centurion had arranged for and paid for the building of a synagogue for the benefit of the Jews. What do you suppose that centurion knew about Jesus? Was he aware of the many miracles that Jesus had performed? That centurion had a Jewish servant who was seriously ill. He needed the help of Jesus. But, he knew that a Jew was not supposed to enter a Gentile’s house. So, he requested the elders of the Jews to approach Jesus and ask for healing for his servant. (Luke 7:3vi) When the elders approached Jesus, He immediately agreed to go and began to work His way toward the centurion’s home. When they informed the centurion that Jesus was coming to his house, he rushed out to meet Jesus and said that he himself did not consider himself worthy to approach Jesus. Think what an incredible statement that was for a Roman centurion, speaking to an apparently humble Galilean Rabbi. But, that centurion had developed a great deal of faith. He asked Jesus simply to speak, and the servant would be well. Jesus responded by saying He had not seen such faith, even in Israel. What cultural barriers were broken in that incident? The centurion recognized that Jesus was in charge of unseen forces.

5.    Read [Luke 8:26-39; Matthew 8:28-33; and Mark 5:1-20vii] and another story recorded in [Matthew 15:21-28 and Mark 7:24-30]viii. These stories tell about two occasions when Jesus apparently intentionally went quite a distance out of His way to perform a miracle on behalf of a foreigner. Jesus had asked His disciples to take Him across the sea of Galilee. As they reached the other shore, they were met by one-or two according to Matthew-demon-possessed man/men. Those men were apparently ready to attack Jesus and His disciples when Jesus halted their progress.

Following a brief conversation, He cast the demons out of them and into a herd of pigs. The pigs rushed down the cliff and drowned in the Sea of Galilee. Have you ever wondered what the Jews thought about using water from the Sea of Galilee after that experience? Or, eating fish from that sea? The owners of the pigs and others came rushing out and saw the man/men who had been demon-possessed sitting quietly by Jesus and asked Jesus to leave their territory because of the financial loss that they had experienced. Jesus and His disciples turned around and left that area. The demoniacs asked to go with Jesus, but He insisted that the demoniacs remain behind, as the first Gentile missionaries, to tell their amazing story.

6.    But the purposes of Christ were not thwarted. He allowed the evil spirits to destroy the herd of swine as a rebuke to those Jews who were raising these unclean beasts for the sake of gain. Had not Christ restrained the demons, they would have plunged into the sea, not only the swine, but also their keepers and owners. The preservation of both the keepers and the owners was due alone to His power, mercifully exercised for their deliverance. Furthermore, this event was permitted to take place that the disciples might witness the cruel power of Satan upon both man and beast. The Saviour desired His followers to have a knowledge of the foe whom they were to meet, that they might not be deceived and overcome by his devices. It was also His will that the people of that region should behold His power to break the bondage of Satan and release his captives. And though Jesus Himself departed, the men so marvelously delivered, remained to declare the mercy of their Benefactor.—Ellen G. White, Great Controversy, p. 515.1. [Bold type is added.]

7.    Some time later, after being rejected in Galilee, Jesus took His disciples far to the west and north to the area of Tyre and Sidon. The only thing that we know that He did while there was to heal the demon-possessed daughter of a Canaanite woman. When the woman first approached Him, He treated her as He knew a typical Jew would have treated her. But, the woman would not be dissuaded. After testing her faith, He healed her daughter.

8.    The Saviour is satisfied. He has tested her faith in Him. By His dealings with her,

He has shown that she who has been regarded as an outcast from Israel is no longer an alien, but a child in God’s household. As a child it is her privilege to share in the Father’s gifts. Christ now grants her request, and finishes the lesson to the disciples.—Ellen G. White, The Desire of Ages, p. 401.3-402.0ix.

9.    Read Luke 17:11-19[x]. Nazareth was located in Galilee but quite close to the border of Samaria. Apparently, along that border there were lepers living together who had come from both sides of the border. When Jesus passed near the border, some or all of those lepers recognized who He was, called Him by name, and pleaded for healing. Jesus, recognizing what they would have to do to be accepted back into Jewish society, (See Leviticus 14:2xi.) told them to go to the priest to be checked.

10.    How did those lepers know about Jesus? Had they heard about other lepers He had healed? Apparently, there was a single Samaritan in the group of ten. And he was the only one who upon recognizing that he was being healed, returned to thank Jesus. What do you suppose that man did after he was healed? What did the nine Jews do? Did they return to their homes to praise and thank God and tell their stories to others? How did those lepers know to call Jesus by name?

11.    How many things has God done for us for which we need to be thankful? Do we remember to thank Him each day for the blessings He has given us?

12.    Read John 12:20-33xii. At His birth, wise men came from the east. Just before His death, Greeks came from the west, seeking Jesus. We do not know how they happened to know about Jesus. Did they hear people around Jerusalem talking about Him? Why were they in Jerusalem? Were they Greek converts? Or, Greek-speaking Jews?

13.    The disciple Philip had a Greek name. Do you suppose that he spoke Greek? Were the Greekspeaking seekers directed to him because of his Greek name?

14.    Jesus was greatly encouraged by that incident. We do not know exactly what He said to those people. But, the fact that a Voice from heaven was heard in the court of the temple must have attracted a lot of attention.

15.    In the book of John, the story about the Greeks seeking Jesus comes immediately after the story of the triumphal entry. Was it because of that event that the Greeks heard about Jesus?

16.    How do you understand the conversation between the Father and Jesus on that occasion? Jesus was clearly dreading the approaching crucifixion. But, He said: “Father, bring glory to your name!” (John 12:28, GNB) Then a Voice spoke from heaven: “I have brought glory to it, and I will do so again.” (John 12:28, GNB)

17.    Read John 12:31-33xiii. What did Jesus mean when He said: “When I am lifted up from the earth,

I will draw everyone to Me”? Notice that if one is reading the King James Version of the Bible, the word men, instead of everyone, is in italics, meaning men was supplied. Men is not in the original.

18.    It is important to recognize that Jesus had a much larger, broader, higher, and deeper purpose in mind as He spoke those words.

But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this little world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of His great sacrifice-its influence upon the intelligences of other worlds, as well as upon man-the Saviour looked forward when just before His crucifixion He said: “Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto [69] Me.” John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin.—Ellen G. White, Patriarchs and Prophets 68.2. [Bold type is added.]

19.    Jesus recognized that by what He was about to do, He would answer questions that would draw the entire universe closer to Him. He knew that the entire universe was watching every step He made from that point on. God treated Jesus as if He were a sinner in order to show us what will happen if we hold onto our sins. (2 Corinthians 5:21xiv)

20.    Read Matthew 8:11-12xv. Could strangers and foreigners, even those relatively ignorant of scriptural truth, be admitted in our place to the heavenly feast with Abraham, Isaac, and Jacob? Do we understand clearly the basic doctrines of the Seventh-day Adventist Church? Do we know how to explain them in a winsome, convincing manner to those who might ask us about them?

21.    The death of Christ on the cross was not only for the benefit of all humans but also for the benefit of the entire universe. We are all God’s children. Those of us on this planet are all sinners. But, we are still God’s children. Given that we recognize that we are a part of God’s universal family, is there any basis for thinking that we are somehow superior ethnically, socially, financially, or culturally to others of God’s children? It might be easy for those of us living in the western world to think of ourselves as educationally and theologically more advanced than some in other parts of the world. But, compared to angels, where do we stand? We will spend the rest of eternity learning more details about the plan of salvation, God’s love, and what it means to be a part of God’s family. What we might know now is a mere drop in the bucket. It certainly is not a basis for being proud! In fact, the church on this earth is supposed to be a witness to the rest of the universe. (Ephesians 3:9-10xvi, GNB) Angels are to learn about God by watching what He does for us.

22.    How many of us have regular opportunities to witness across cultural barriers? Or, do you have to travel to other parts of the world to have that kind of an experience? Those of us who live in

California, must recognize that California has become a miniature melting pot of cultures. There are people here legally and illegally from almost every part of the world. How could we reach out to them? Are you reluctant to reach across cultural barriers? Linguistic barriers? It takes a great deal of patience and empathy to really witness across such barriers. While Jesus based His ministry almost entirely in the Jewish territories, He clearly intended for the gospel to spread out from there. As we learned in our last lesson, He calls us to do that job. And He expects results! Read Revelation 7:9xvii.

23.    There have been many examples of missionaries trying to witness across cultural and linguistic barriers, making mistakes that seriously misrepresented the gospel. Clearly, Jesus is calling us to a challenging mission. Why do you think some of these non-Jewish people such as the centurion and the woman of Sidon were able to develop such faith when the Jews seemed to be so slow to do so?

24.    Clearly, God worked with the Jewish people, the descendants of Abraham, during the time of the Old Testament. But, it is also clear that He intended for them to spread the true message about God to all around them. Unfortunately, they dismally failed. Read [Hosea 2:23 and Romans 9:25,26]xviii. Even 700 years before Christ, God was calling to His people, asking them to reach out to others.

25.    Truthfully, do you think the people of Africa, India, and China will ever be able to hear the full truth of the gospel? How much do you think they will need to know to be saved?

26.    Review the stories in [1 Kings 17:7-24 and 2 Kings 5]xix. Jesus had returned to His hometown of Nazareth. After listening to the local synagogue leader give a rousing sermon about how the Messiah was coming at the head of armies to drive out the Romans, Jesus stood up and asked for a copy of the book of Isaiah. He read the passage from Isaiah 61:1-2xx and then announced that that same prophecy-which was known to be a Messianic prophecy-was being fulfilled before their eyes. He mentioned the fact that God had reached out to the woman of Zarephath and Naaman the Syrian leper instead of just working with people within the Jewish community. It made His fellow citizens so angry that they wanted to kill Him. What should we learn from those stories?

27.    Contextualization is a term used by missiologists which unfortunately is seldom understood correctly. To many people, it seems to suggest that we should water down the gospel. But contextualization means that we will try to present the gospel in a context which is most meaningful to the people to whom we are trying to witness. As we have seen, Jesus did that. The apostle Paul did that. (1 Corinthians 9:22xxi) Others did also.

The people of every country have their own peculiar, distinctive characteristics, and it is necessary that men should be wise in order that they may know how to adapt themselves to the peculiar ideas of the people and so introduce the truth that they may do them good.—Ellen G. White, Special Testimonies to Ministers and Workers, No. 3, p.46.1 (1895); Testimonies to Ministers, p. 213.1.

28.    So, what are the essential truths that we must convey to our neighbors, associates, and friends? Considering all our resources and education, does God expect more of us here in the United States than He does of the peoples in some other parts of the world where resources and education are less?

29.    Should we develop small groups of people within our church community who focus on how to reach out to different educational, cultural, and professional groups? Do we need to approach plumbers differently from the way we approach doctors? Could we even develop modern parables to illustrate the gospel truth appropriately to people in our day? Are you willing to try that?

i-John 4: 4 on his way there he had to go through Samaria.

5 In Samaria he came to a town named Sychar, which was not far from the field that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by the trip, sat down by the well. It was about noon.

7 A Samaritan woman came to draw some water, and Jesus said to her, “Give me a drink of water.” (8 His disciples had gone into town to buy food.)

9 The woman answered, “You are a Jew, and I am a Samaritan—so how can you ask me for a drink?” (Jews will not use the same cups and bowls that Samaritans use.)[a]

10 Jesus answered, “If you only knew what God gives and who it is that is asking you for a drink, you would ask him, and he would give you life-giving water.”

11 “Sir,” the woman said, “you don't have a bucket, and the well is deep. Where would you get that life-giving water? 12 It was our ancestor Jacob who gave us this well; he and his children and his flocks all drank from it. You don't claim to be greater than Jacob, do you?”

13 Jesus answered, “Those who drink this water will get thirsty again, 14 but those who drink the water that I will give them will never be thirsty again. The water that I will give them will become in them a spring which will provide them with life-giving water and give them eternal life.”

15 “Sir,” the woman said, “give me that water! Then I will never be thirsty again, nor will I have to come here to draw water.”

16 “Go and call your husband,” Jesus told her, “and come back.”

17 “I don't have a husband,” she answered.

Jesus replied, “You are right when you say you don't have a husband. 18 You have been married to five men, and the man you live with now is not really your husband. You have told me the truth.”

19 “I see you are a prophet, sir,” the woman said. 20 “My Samaritan ancestors worshiped God on this mountain, but you Jews say that Jerusalem is the place where we should worship God.”

21 Jesus said to her, “Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem. 22 You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes. 23 But the time is coming and is already here, when by the power of God's Spirit people will worship the Father as he really is, offering him the true worship that he wants. 24 God is Spirit, and only by the power of his Spirit can people worship him as he really is.”

25 The woman said to him, “I know that the Messiah will come, and when he comes, he will tell us everything.”

26 Jesus answered, “I am he, I who am talking with you.”

27 At that moment Jesus' disciples returned, and they were greatly surprised to find him talking with a woman. But none of them said to her, “What do you want?” or asked him, “Why are you talking with her?”

28 Then the woman left her water jar, went back to the town, and said to the people there, 29 “Come and see the man who told me everything I have ever done. Could he be the Messiah?” 30 So they left the town and went to Jesus.

John 12:20 Some Greeks were among those who had gone to Jerusalem to worship during the festival. 21 They went to Philip (he was from Bethsaida in Galilee) and said, “Sir, we want to see Jesus.”

22 Philip went and told Andrew, and the two of them went and told Jesus. 23 Jesus answered them, “The hour has now come for the Son of Man to receive great glory. 24 I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. 25 Those who love their own life will lose it; those who hate their own life in this world will keep it for life eternal. 26 Whoever wants to serve me must follow me, so that my servant will be with me where I am. And my Father will honor anyone who serves me.

Jesus Speaks about His Death

27 “Now my heart is troubled—and what shall I say? Shall I say, ‘Father, do not let this hour come upon me’? But that is why I came—so that I might go through this hour of suffering. 28 Father, bring glory to your name!”

Then a voice spoke from heaven, “I have brought glory to it, and I will do so again.”

29 The crowd standing there heard the voice, and some of them said it was thunder, while others said, “An angel spoke to him!”

30 But Jesus said to them, “It was not for my sake that this voice spoke, but for yours. 31 Now is the time for this world to be judged; now the ruler of this world will be overthrown. 32 When I am lifted up from the earth, I will draw everyone to me.”

Matthew 8:5 When Jesus entered Capernaum, a Roman officer met him and begged for help: 6 “Sir, my servant is sick in bed at home, unable to move and suffering terribly.”

7 “I will go and make him well,” Jesus said.

8 “Oh no, sir,” answered the officer. “I do not deserve to have you come into my house. Just give the order, and my servant will get well. 9 I, too, am a man under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; and I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.”

10 When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this. 11 I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12 But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and gnash their teeth.” 13 Then Jesus said to the officer, “Go home, and what you believe will be done for you.” And the officer's servant was healed that very moment.

Matthew 15:21 Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22 A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.”

23 But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!”

24 Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.”

25 At this the woman came and fell at his feet. “Help me, sir!” she said.

26 Jesus answered, “It isn't right to take the children's food and throw it to the dogs.”

27 “That's true, sir,” she answered, “but even the dogs eat the leftovers that fall from their masters' table.”

28 So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed.

Mark 5:5 Jesus and his disciples arrived on the other side of Lake Galilee, in the territory of Gerasa. 2 As soon as Jesus got out of the boat, he was met by a man who came out of the burial caves there. This man had an evil spirit in him 3 and lived among the tombs. Nobody could keep him tied with chains any more; 4 many times his feet and his hands had been tied, but every time he broke the chains and smashed the irons on his feet. He was too strong for anyone to control him. 5 Day and night he wandered among the tombs and through the hills, screaming and cutting himself with stones.

6 He was some distance away when he saw Jesus; so he ran, fell on his knees before him, 7 and screamed in a loud voice, “Jesus, Son of the Most High God! What do you want with me? For God's sake, I beg you, don't punish me!” (8 He said this because Jesus was saying, “Evil spirit, come out of this man!”)

9 So Jesus asked him, “What is your name?”

The man answered, “My name is ‘Mob’—there are so many of us!” 10 And he kept begging Jesus not to send the evil spirits out of that region.

11 There was a large herd of pigs near by, feeding on a hillside. 12 So the spirits begged Jesus, “Send us to the pigs, and let us go into them.” 13 He let them go, and the evil spirits went out of the man and entered the pigs. The whole herd—about two thousand pigs in all—rushed down the side of the cliff into the lake and was drowned.

14 The men who had been taking care of the pigs ran away and spread the news in the town and among the farms. People went out to see what had happened, 15 and when they came to Jesus, they saw the man who used to have the mob of demons in him. He was sitting there, clothed and in his right mind; and they were all afraid. 16 Those who had seen it told the people what had happened to the man with the demons, and about the pigs.

17 So they asked Jesus to leave their territory.

18 As Jesus was getting into the boat, the man who had had the demons begged him, “Let me go with you!”

19 But Jesus would not let him. Instead, he told him, “Go back home to your family and tell them how much the Lord has done for you and how kind he has been to you.”

20 So the man left and went all through the Ten Towns, telling what Jesus had done for him. And all who heard it were amazed.

Luke 17:11 As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. 12 He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance 13 and shouted, “Jesus! Master! Have pity on us!”

14 Jesus saw them and said to them, “Go and let the priests examine you.”

On the way they were made clean.[a] 15 When one of them saw that he was healed, he came back, praising God in a loud voice. 16 He threw himself to the ground at Jesus' feet and thanked him. The man was a Samaritan. 17 Jesus spoke up, “There were ten who were healed; where are the other nine? 18 Why is this foreigner the only one who came back to give thanks to God?” 19 And Jesus said to him, “Get up and go; your faith has made you well.”

ii-Matthew 4:15Good News Translation (GNT)

15 “Land of Zebulun and land of Naphtali,

on the road to the sea, on the other side of the Jordan,

Galilee, land of the Gentiles!

Isaiah 9:9 There will be no way for them to escape from this time of trouble.

The Future King

1 The land of the tribes of Zebulun and Naphtali was once disgraced, but the future will bring honor to this region, from the Mediterranean eastward to the land on the other side of the Jordan, and even to Galilee itself, where the foreigners live.

2 The people who walked in darkness

have seen a great light.

They lived in a land of shadows,

but now light is shining on them.

iii-John 4:4 on his way there he had to go through Samaria.

5 In Samaria he came to a town named Sychar, which was not far from the field that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by the trip, sat down by the well. It was about noon.

7 A Samaritan woman came to draw some water, and Jesus said to her, “Give me a drink of water.” (8 His disciples had gone into town to buy food.)

9 The woman answered, “You are a Jew, and I am a Samaritan—so how can you ask me for a drink?” (Jews will not use the same cups and bowls that Samaritans use.)[a]

10 Jesus answered, “If you only knew what God gives and who it is that is asking you for a drink, you would ask him, and he would give you life-giving water.”

11 “Sir,” the woman said, “you don't have a bucket, and the well is deep. Where would you get that life-giving water? 12 It was our ancestor Jacob who gave us this well; he and his children and his flocks all drank from it. You don't claim to be greater than Jacob, do you?”

13 Jesus answered, “Those who drink this water will get thirsty again, 14 but those who drink the water that I will give them will never be thirsty again. The water that I will give them will become in them a spring which will provide them with life-giving water and give them eternal life.”

15 “Sir,” the woman said, “give me that water! Then I will never be thirsty again, nor will I have to come here to draw water.”

16 “Go and call your husband,” Jesus told her, “and come back.”

17 “I don't have a husband,” she answered.

Jesus replied, “You are right when you say you don't have a husband. 18 You have been married to five men, and the man you live with now is not really your husband. You have told me the truth.”

19 “I see you are a prophet, sir,” the woman said. 20 “My Samaritan ancestors worshiped God on this mountain, but you Jews say that Jerusalem is the place where we should worship God.”

21 Jesus said to her, “Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem. 22 You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes. 23 But the time is coming and is already here, when by the power of God's Spirit people will worship the Father as he really is, offering him the true worship that he wants. 24 God is Spirit, and only by the power of his Spirit can people worship him as he really is.”

25 The woman said to him, “I know that the Messiah will come, and when he comes, he will tell us everything.”

26 Jesus answered, “I am he, I who am talking with you.”

27 At that moment Jesus' disciples returned, and they were greatly surprised to find him talking with a woman. But none of them said to her, “What do you want?” or asked him, “Why are you talking with her?”

28 Then the woman left her water jar, went back to the town, and said to the people there, 29 “Come and see the man who told me everything I have ever done. Could he be the Messiah?” 30 So they left the town and went to Jesus.

iv-Matthew 8:5 When Jesus entered Capernaum, a Roman officer met him and begged for help: 6 “Sir, my servant is sick in bed at home, unable to move and suffering terribly.”

7 “I will go and make him well,” Jesus said.

8 “Oh no, sir,” answered the officer. “I do not deserve to have you come into my house. Just give the order, and my servant will get well. 9 I, too, am a man under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; and I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.”

10 When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this. 11 I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12 But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and gnash their teeth.” 13 Then Jesus said to the officer, “Go home, and what you believe will be done for you.”

And the officer's servant was healed that very moment.

Luke 7:7 When Jesus had finished saying all these things to the people, he went to Capernaum. 2 A Roman officer there had a servant who was very dear to him; the man was sick and about to die. 3 When the officer heard about Jesus, he sent some Jewish elders to ask him to come and heal his servant. 4 They came to Jesus and begged him earnestly, “This man really deserves your help. 5 He loves our people and he himself built a synagogue for us.”

6 So Jesus went with them. He was not far from the house when the officer sent friends to tell him, “Sir, don't trouble yourself. I do not deserve to have you come into my house, 7 neither do I consider myself worthy to come to you in person. Just give the order, and my servant will get well. 8 I, too, am a man placed under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.”

9 Jesus was surprised when he heard this; he turned around and said to the crowd following him, “I tell you, I have never found faith like this, not even in Israel!”

10 The messengers went back to the officer's house and found his servant well.

v-Desire of Ages 315-318

Library

- Search

- Study

- English

- EGW Writings

- Books

- AA - The Acts of the Apostles

- AH - The Adventist Home

- ApM - An Appeal to Mothers

- AY - An Appeal to the Youth

- CME - A Call to Medical Evangelism and Health Education

- CSA - A Call To Stand Apart

- CG - Child Guidance

- CIHS - Christ in His Sanctuary

- COL - Christ’s Object Lessons

- CE - Christian Education

- CET - Christian Experience and Teachings of Ellen G. White

- ChL - Christian Leadership

- ChS - Christian Service

- CTBH - Christian Temperance and Bible Hygiene

- CEv - The Colporteur Evangelist

- CM - Colporteur Ministry

- Con - Confrontation

- CCh - Counsels for the Church

- CD - Counsels on Diet and Foods

- CH - Counsels on Health

- CSW - Counsels on Sabbath School Work

- CS - Counsels on Stewardship

- CT - Counsels to Parents, Teachers, and Students

- CW - Counsels to Writers and Editors

- CL - Country Living

- DD - Darkness Before Dawn

- DG - Daughters of God

- DA - The Desire of Ages

- Preface

- Contents

- Chapter 1—“God With Us”

- Chapter 2—The Chosen People

- Chapter 3—“The Fullness of the Time”

- Chapter 4—Unto You a Saviour

- Chapter 5—The Dedication

- Chapter 6—“We Have Seen His Star”

- Chapter 7—As a Child

- Chapter 8—The Passover Visit

- Chapter 9—Days of Conflict

- Chapter 10—The Voice in the Wilderness

- Chapter 11—The Baptism

- Chapter 12—The Temptation

- Chapter 13—The Victory

- Chapter 14—“We Have Found the Messias”

- Chapter 15—At the Marriage Feast

- Chapter 16—In His Temple

- Chapter 17—Nicodemus

- Chapter 18—“He Must Increase”

- Chapter 19—At Jacob’s Well

- Chapter 20—“Except Ye See Signs and Wonders”

- Chapter 21—Bethesda and the Sanhedrin

- Chapter 22—Imprisonment and Death of John

- Chapter 23—“The Kingdom of God Is at Hand”

- Chapter 24—“Is Not This the Carpenter’s Son?”

- Chapter 25—The Call by the Sea

- Chapter 26—At Capernaum

- Chapter 27—“Thou Canst Make Me Clean”

- Chapter 28—Levi-Matthew

- Chapter 29—The Sabbath

- Chapter 30—“He Ordained Twelve”

- Chapter 31—The Sermon on the Mount

- Chapter 32—The Centurion

- Chapter 33—Who Are My Brethren?

- Chapter 34—The Invitation

- Chapter 35—“Peace, Be Still”

- Chapter 36—The Touch of Faith

- Chapter 37—The First Evangelists

- Chapter 38—Come Rest Awhile

- Chapter 39—“Give Ye Them to Eat”

- Chapter 40—A Night on the Lake

- Chapter 41—The Crisis in Galilee

- Chapter 42—Tradition

- Chapter 43—Barriers Broken Down

- Chapter 44—The True Sign

- Chapter 45—The Foreshadowing of the Cross

- Chapter 46—He Was Transfigured

- Chapter 47—Ministry

- Chapter 48—Who Is the Greatest?

- Chapter 49—At the Feast of Tabernacles

- Chapter 50—Among Snares

- Chapter 51—“The Light of Life”

- Chapter 52—The Divine Shepherd

- Chapter 53—The Last Journey From Galilee

- Chapter 54—The Good Samaritan

- Chapter 55—Not With Outward Show

- Chapter 56—Blessing the Children

- Chapter 57—“One Thing Thou Lackest”

- Chapter 58—“Lazarus, Come Forth”

- Chapter 59—Priestly Plottings

- Chapter 60—The Law of the New Kingdom

- Chapter 61—Zacchaeus

- Chapter 62—The Feast at Simon’s House

- Chapter 63—“Thy King Cometh”

- Chapter 64—A Doomed People

- Chapter 65—The Temple Cleansed Again

- Chapter 66—Controversy

- Chapter 67—Woes on the Pharisees

- Chapter 68—In the Outer Court

- Chapter 69—On the Mount of Olives

- Chapter 70—“The Least of These My Brethren”

- Chapter 71—A Servant of Servants

- Chapter 72—“In Remembrance of Me”

- Chapter 73—“Let Not Your Heart Be Troubled”

- Chapter 74—Gethsemane

- Chapter 75—Before Annas and the Court of Caiaphas

- Chapter 76—Judas

- Chapter 77—In Pilate’s Judgment Hall

- Chapter 78—Calvary

- Chapter 79—“It is Finished”

- Chapter 80—In Joseph’s Tomb

- Chapter 81—“The Lord Is Risen”

- Chapter 82—“Why Weepest Thou?”

- Chapter 83—The Walk to Emmaus

- Chapter 84—“Peace Be Unto You”

- Chapter 85—By the Sea Once More

- Chapter 86—Go Teach All Nations

- Chapter 87—“To My Father, and Your Father”

- EW - Early Writings

- Ed - Education

- EP - From Eternity Past

- Ev - Evangelism

- FW - Faith and Works

- FE - Fundamentals of Christian Education

- GW - Gospel Workers 1915

- GW92 - Gospel Workers 1892

- GC - The Great Controversy

- GC88 - The Great Controversy 1888

- GrH_c - The Great Hope (Condensed)

- Hvn - Heaven

- HFM - The Health Food Ministry

- HL - Healthful Living

- HLv - From Heaven With Love

- HDL - Help In Daily Living

- HF - From Here to Forever

- HS - Historical Sketches of the Foreign Missions of the Seventh-day Adventists

- LDE - Last Day Events

- LYL - Letters to Young Lovers

- LS80 - Life Sketches of James White and Ellen G. White 1880

- LS88 - Life Sketches of James White and Ellen G. White 1888

- LS - Life Sketches of Ellen G. White

- MC - Manual for Canvassers

- MM - Medical Ministry

- MYP - Messages to Young People

- 1MCP - Mind, Character, and Personality, vol. 1

- 2MCP - Mind, Character, and Personality, vol. 2

- MH - The Ministry of Healing

- MTC - Ministry to the Cities

- NL - A New Life (Revival and Beyond)

- PaM - Pastoral Ministry

- PP - Patriarchs and Prophets

- PCP - Peter’s Counsel to Parents

- Pr - Prayer

- PK - Prophets and Kings

- PM - The Publishing Ministry

- RY - The Retirement Years

- SL - The Sanctified Life

- 1SM - Selected Messages Book 1

- 2SM - Selected Messages Book 2

- 3SM - Selected Messages Book 3

- 1BC - SDA Bible Commentary, vol. 1 (EGW)

- 2BC - SDA Bible Commentary, vol. 2 (EGW)

- 3BC - SDA Bible Commentary, vol. 3 (EGW)

- 4BC - SDA Bible Commentary, vol. 4 (EGW)

- 5BC - SDA Bible Commentary, vol. 5 (EGW)

- 6BC - SDA Bible Commentary, vol. 6 (EGW)

- 7BC - SDA Bible Commentary, vol. 7 (EGW)

- 7ABC - SDA Bible Commentary, vol. 7A (EGW)

- ExV - A Sketch of the Christian Experience and Views of Ellen G. White

- LP - Sketches from the Life of Paul

- SA - A Solemn Appeal

- SWk - The Southern Work

- SpTEd - Special Testimonies On Education

- 1SP - The Spirit of Prophecy, vol. 1

- 2SP - The Spirit of Prophecy, vol. 2

- 3SP - The Spirit of Prophecy, vol. 3

- 4SP - The Spirit of Prophecy, vol. 4

- 1SG - Spiritual Gifts, vol. 1

- 2SG - Spiritual Gifts, vol. 2

- 3SG - Spiritual Gifts, vol. 3

- 4aSG - Spiritual Gifts, vol. 4a

- 4bSG - Spiritual Gifts, vol. 4b

- SS - From Splendor to Shadow

- SC - Steps to Christ

- SJ - The Story of Jesus

- SR - The Story of Redemption

- ExV54 - Supplement to the Christian Experience and Views of Ellen G. White

- Te - Temperance

- 1T - Testimonies for the Church, vol. 1

- 2T - Testimonies for the Church, vol. 2

- 3T - Testimonies for the Church, vol. 3

- 4T - Testimonies for the Church, vol. 4

- 5T - Testimonies for the Church, vol. 5

- 6T - Testimonies for the Church, vol. 6

- 7T - Testimonies for the Church, vol. 7

- 8T - Testimonies for the Church, vol. 8

- 9T - Testimonies for the Church, vol. 9

- TSS - Testimonies on Sabbath-School Work

- TSB - Testimonies on Sexual Behavior, Adultery, and Divorce

- TM - Testimonies to Ministers and Gospel Workers

- TSA - Testimonies to Southern Africa

- TSDF - Testimony Studies on Diet and Foods

- 1TT - Testimony Treasures, vol. 1

- 2TT - Testimony Treasures, vol. 2

- 3TT - Testimony Treasures, vol. 3

- MB - Thoughts from the Mount of Blessing

- TT - From Trials to Triumph

- TR - True Revival

- TA - The Truth About Angels

- VSS - The Voice in Speech and Song

- WM - Welfare Ministry

- WLF - A Word to the Little Flock

- Devotionals

- Periodicals

- Pamphlets

- Manuscript Releases

- Misc Collections

- Letters & Manuscripts

- Biography

- Modern English

- Reference

- Bible

- Adventist Pioneer Library

- Afrikaans (Afrikaans)

- Akawaio

- Shqip (Albanian)

- Altay

- Amharic

- العربية (Arabic)

- Հայերեն (Armenian)

- Bandung

- Batak

- Bohemian

- Bosnian

- Bulgarian

- Burmese

- Carib

- Cebuano

- Chewa

- 中国的 (Chinese)

- Chitonga

- Hrvatska (Croatian)

- Český (Czech)

- Dansk (Danish)

- Nederlands (Dutch)

- Esperanto (Esperanto)

- Eesti (Estonian)

- Fijian

- Suomi (Finnish)

- Français (French)

- Garo

- Deutsch (German)

- Ελληνικά (Greek)

- ગુજરાતી (Gujarati)

- Hausa

- Hiligaynon

- हिंदी (Hindi)

- Hmar

- Magyar (Hungarian)

- Íslenska (Icelandic)

- Ilocano

- Bahasa Indonesia (Indonesian)

- Italiano (Italian)

- 日本語 (Japanese)

- Kannada

- Khasi

- Khmer

- Kikuyu

- Kinande

- Kinyarwanda

- 한국의 (Korean)

- #Koryak

- Latviešu (Latvian)

- Lietuvių (Lithuanian)

- Lozi

- Luganda

- Luo

- Malagasy (Malagasy)

- Malay

- Malayalam

- Maori

- Marathi

- Mizo

- Norsk (Norwegian)

- #Ovambo

- Panayan

- Pangasinan

- Persian

- Português (Portuguese)

- Română (Romanian)

- Pусский (Russian)

- Ruthenian

- Samoan

- Cрпски (Serbian)

- Serbo-Croatian

- Shona

- Sinhala

- Slovenský (Slovak)

- Sotho

- Español (Spanish)

- Kiswahili (Swahili)

- Svenska (Swedish)

- Tagalog (Tagalog)

- Tahitian

- Tamil

- The Great Hope Project

- #Tok Pisin

- Tshiluba

- Tswana

- Tumbuka

- Türkçe (Turkish)

- Українська (Ukrainian)

- Tiếng Việt (Vietnamese)

- Cymraeg (Welsh)

- Xhosa

- Yoruba

- Zulu

Writings 1.6; beta, © Ellen G. White Estate, 2015

The Desire of Ages, p. 318.3 (EGW)

- Right

- Left

- Top

- Bottom

- Right

- Left

- Top

- Bottom

When Jesus had ended His instruction to the disciples, He gathered the little band close about Him, and kneeling in the midst of them, and laying His hands upon their heads, He offered a prayer dedicating them to His sacred work. Thus the Lord’s disciples were ordained to the gospel ministry. {DA 296.3}

As His representatives among men, Christ does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save. Christ took upon Himself humanity, that He might reach humanity. Divinity needed humanity; for it required both the divine and the human to bring salvation to the world. Divinity needed humanity, that humanity might afford a channel of communication between God and man. So with the servants and messengers of Christ. Man needs a power outside of and beyond himself, to restore him to the likeness of God, and enable him to do the work of God; but this does not make the human agency unessential. Humanity lays hold upon divine power, Christ dwells in the heart by faith; and through co-operation with the divine, the power of man becomes efficient for good. {DA 296.4}

He who called the fisherman of Galilee is still calling men to His service. And He is just as willing to manifest His power through us as through the first disciples. However imperfect and sinful we may be, the Lord holds out to us the offer of partnership with Himself, of apprenticeship to Christ. He invites us to come under the divine instruction, that, uniting with Christ, we may work the works of God. {DA 297.1}

“We have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves.” 2 Corinthians 4:7, R. V. This is why the preaching of the gospel was committed to erring men rather than to the angels. It is manifest that the power which works through the weakness of humanity is the power of God; and thus we are encouraged to believe that the power which can help others as weak as ourselves can help us. And those who are themselves “compassed with infirmity” should be able to “have compassion on the ignorant, and on them that are out of the way.” Hebrews 5:2. Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ’s stead, can be a connecting link to fasten their trembling faith upon Christ. {DA 297.2}

We are to be laborers together with the heavenly angels in presenting Jesus to the world. With almost impatient eagerness the angels wait for our co-operation; for man must be the channel to communicate with man. And when we give ourselves to Christ in wholehearted devotion, angels rejoice that they may speak through our voices to reveal God’s love. {DA 297.3}

Chapter 31—The Sermon on the Mount

This chapter is based on Matthew 5; Matthew 6; Matthew 7.

Christ seldom gathered His disciples alone to receive His words. He did not choose for His audience those only who knew the way of life. It was His work to reach the multitudes who were in ignorance and error. He gave His lessons of truth where they could reach the darkened understanding. He Himself was the Truth, standing with girded loins and hands ever outstretched to bless, and in words of warning, entreaty, and encouragement, seeking to uplift all who would come unto Him. {DA 298.1}

The Sermon on the Mount, though given especially to the disciples, was spoken in the hearing of the multitude. After the ordination of the apostles, Jesus went with them to the seaside. Here in the early morning the people had begun to assemble. Besides the usual crowds from the Galilean towns, there were people from Judea, and even from Jerusalem itself; from Perea, from Decapolis, from Idumea, away to the south of Judea; and from Tyre and Sidon, the Phoenician cities on the shore of the Mediterranean. “When they had heard what great things He did,” they “came to hear Him, and to be healed of their diseases: ... there went virtue out of Him, and healed them all.” Mark 3:8; Luke 6:17-19. {DA 298.2}

The narrow beach did not afford even standing room within reach of His voice for all who desired to hear Him, and Jesus led the way back to the mountainside. Reaching a level space that offered a pleasant gathering place for the vast assembly, He seated Himself on the grass, and the disciples and the multitude followed His example. {DA 298.3}

The disciples’ place was always next to Jesus. The people constantly pressed upon Him, yet the disciples understood that they were not to be crowded away from His presence. They sat close beside Him, that they might not lose a word of His instruction. They were attentive listeners, eager to understand the truths they were to make known to all lands and all ages. {DA 299.1}

With a feeling that something more than usual might be expected, they now pressed about their Master. They believed that the kingdom was soon to be established, and from the events of the morning they gathered assurance that some announcement concerning it was about to be made. A feeling of expectancy pervaded the multitude also, and eager faces gave evidence of the deep interest. As the people sat upon the green hillside, awaiting the words of the divine Teacher, their hearts were filled with thoughts of future glory. There were scribes and Pharisees who looked forward to the day when they should have dominion over the hated Romans, and possess the riches and splendor of the world’s great empire. The poor peasants and fishermen hoped to hear the assurance that their wretched hovels, the scanty food, the life of toil, and fear of want were to be exchanged for mansions of plenty and days of ease. In place of the one coarse garment which was their covering by day, and their blanket at night, they hoped that Christ would give them the rich and costly robes of their conquerors. All hearts thrilled with the proud hope that Israel was soon to be honored before the nations as the chosen of the Lord, and Jerusalem exalted as the head of a universal kingdom. {DA 299.2}

Christ disappointed the hope of worldly greatness. In the Sermon on the Mount He sought to undo the work that had been wrought by false education, and to give His hearers a right conception of His kingdom and of His own character. Yet He did not make a direct attack on the errors of the people. He saw the misery of the world on account of sin, yet He did not present before them a vivid delineation of their wretchedness. He taught them of something infinitely better than they had known. Without combating their ideas of the kingdom of God, He told them the conditions of entrance therein, leaving them to draw their own conclusions as to its nature. The truths He taught are no less important to us than to the multitude that followed Him. We no less than they need to learn the foundation principles of the kingdom of God. {DA 299.3}

Christ’s first words to the people on the mount were words of blessing. Happy are they, He said, who recognize their spiritual poverty, and feel their need of redemption. The gospel is to be preached to the poor. Not to the spiritually proud, those who claim to be rich and in need of nothing, is it revealed, but to those who are humble and contrite. One fountain only has been opened for sin, a fountain for the poor in spirit. {DA 299.4}

The proud heart strives to earn salvation; but both our title to heaven and our fitness for it are found in the righteousness of Christ. The Lord can do nothing toward the recovery of man until, convinced of his own weakness, and stripped of all self-sufficiency, he yields himself to the control of God. Then he can receive the gift that God is waiting to bestow. From the soul that feels his need, nothing is withheld. He has unrestricted access to Him in whom all fullness dwells. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” Isaiah 57:15. {DA 300.1}

“Blessed are they that mourn: for they shall be comforted.” By these words Christ does not teach that mourning in itself has power to remove the guilt of sin. He gives no sanction to pretense or to voluntary humility. The mourning of which He speaks does not consist in melancholy and lamentation. While we sorrow on account of sin, we are to rejoice in the precious privilege of being children of God. {DA 300.2}

We often sorrow because our evil deeds bring unpleasant consequences to ourselves; but this is not repentance. Real sorrow for sin is the result of the working of the Holy Spirit. The Spirit reveals the ingratitude of the heart that has slighted and grieved the Saviour, and brings us in contrition to the foot of the cross. By every sin Jesus is wounded afresh; and as we look upon Him whom we have pierced, we mourn for the sins that have brought anguish upon Him. Such mourning will lead to the renunciation of sin. {DA 300.3}

The worldling may pronounce this sorrow a weakness; but it is the strength which binds the penitent to the Infinite One with links that cannot be broken. It shows that the angels of God are bringing back to the soul the graces that were lost through hardness of heart and transgression. The tears of the penitent are only the raindrops that precede the sunshine of holiness. This sorrow heralds a joy which will be a living fountain in the soul. “Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God;” “and I will not cause Mine anger to fall upon you: for I am merciful, saith the Lord.” Jeremiah 3:13, 12. “Unto them that mourn in Zion,” He has appointed to give “beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness.” Isaiah 61:3. {DA 300.4}

And for those also who mourn in trial and sorrow there is comfort. The bitterness of grief and humiliation is better than the indulgences of sin. Through affliction God reveals to us the plague spots in our characters, that by His grace we may overcome our faults. Unknown chapters in regard to ourselves are opened to us, and the test comes, whether we will accept the reproof and the counsel of God. When brought into trial, we are not to fret and complain. We should not rebel, or worry ourselves out of the hand of Christ. We are to humble the soul before God. The ways of the Lord are obscure to him who desires to see things in a light pleasing to himself. They appear dark and joyless to our human nature. But God’s ways are ways of mercy and the end is salvation. Elijah knew not what he was doing when in the desert he said that he had had enough of life, and prayed that he might die. The Lord in His mercy did not take him at his word. There was yet a great work for Elijah to do; and when his work was done, he was not to perish in discouragement and solitude in the wilderness. Not for him the descent into the dust of death, but the ascent in glory, with the convoy of celestial chariots, to the throne on high. {DA 301.1}

God’s word for the sorrowing is, “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.” “I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.” Isaiah 57:18; Jeremiah 31:13. {DA 301.2}

“Blessed are the meek.” The difficulties we have to encounter may be very much lessened by that meekness which hides itself in Christ. If we possess the humility of our Master, we shall rise above the slights, the rebuffs, the annoyances, to which we are daily exposed, and they will cease to cast a gloom over the spirit. The highest evidence of nobility in a Christian is self-control. He who under abuse or cruelty fails to maintain a calm and trustful spirit robs God of His right to reveal in him His own perfection of character. Lowliness of heart is the strength that gives victory to the followers of Christ; it is the token of their connection with the courts above. {DA 301.3}

“Though the Lord be high, yet hath He respect unto the lowly.” Psalm 138:6. Those who reveal the meek and lowly spirit of Christ are tenderly regarded by God. They may be looked upon with scorn by the world, but they are of great value in His sight. Not only the wise, the great, the beneficent, will gain a passport to the heavenly courts; not only the busy worker, full of zeal and restless activity. No; the poor in spirit, who crave the presence of an abiding Christ, the humble in heart, whose highest ambition is to do God’s will,—these will gain an abundant entrance. They will be among that number who have washed their robes and made them white in the blood of the Lamb. “Therefore are they before the throne of God, and serve Him day and night in His temple: and He that sitteth on the throne shall dwell among them.” Revelation 7:15. {DA 301.4}

“Blessed are they which do hunger and thirst after righteousness.” The sense of unworthiness will lead the heart to hunger and thirst for righteousness, and this desire will not be disappointed. Those who make room in their hearts for Jesus will realize His love. All who long to bear the likeness of the character of God shall be satisfied. The Holy Spirit never leaves unassisted the soul who is looking unto Jesus. He takes of the things of Christ and shows them unto him. If the eye is kept fixed on Christ, the work of the Spirit ceases not until the soul is conformed to His image. The pure element of love will expand the soul, giving it a capacity for higher attainments, for increased knowledge of heavenly things, so that it will not rest short of the fullness. “Blessed are they which do hunger and thirst after righteousness; for they shall be filled.” {DA 302.1}

The merciful shall find mercy, and the pure in heart shall see God. Every impure thought defiles the soul, impairs the moral sense, and tends to obliterate the impressions of the Holy Spirit. It dims the spiritual vision, so that men cannot behold God. The Lord may and does forgive the repenting sinner; but though forgiven, the soul is marred. All impurity of speech or of thought must be shunned by him who would have clear discernment of spiritual truth. {DA 302.2}

But the words of Christ cover more than freedom from sensual impurity, more than freedom from that ceremonial defilement which the Jews so rigorously shunned. Selfishness prevents us from beholding God. The self-seeking spirit judges of God as altogether such a one as itself. Until we have renounced this, we cannot understand Him who is love. Only the unselfish heart, the humble and trustful spirit, shall see God as “merciful and gracious, long-suffering, and abundant in goodness and truth.” Exodus 34:6. {DA 302.3}

“Blessed are the peacemakers.” The peace of Christ is born of truth. It is harmony with God. The world is at enmity with the law of God; sinners are at enmity with their Maker; and as a result they are at enmity with one another. But the psalmist declares, “Great peace have they which love Thy law: and nothing shall offend them.” Psalm 119:165. Men cannot manufacture peace. Human plans for the purification and uplifting of individuals or of society will fail of producing peace, because they do not reach the heart. The only power that can create or perpetuate true peace is the grace of Christ. When this is implanted in the heart, it will cast out the evil passions that cause strife and dissension. “Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree;” and life’s desert “shall rejoice, and blossom as the rose.” Isaiah 55:13; 35:1. {DA 302.4}

The multitudes were amazed at this teaching, which was so at variance with the precepts and example of the Pharisees. The people had come to think that happiness consisted in the possession of the things of this world, and that fame and the honor of men were much to be coveted. It was very pleasing to be called “Rabbi,” and to be extolled as wise and religious, having their virtues paraded before the public. This was regarded as the crown of happiness. But in the presence of that vast throng, Jesus declared that earthly gain and honor were all the reward such persons would ever receive. He spoke with certainty, and a convincing power attended His words. The people were silenced, and a feeling of fear crept over them. They looked at one another doubtfully. Who of them would be saved if this Man’s teachings were true? Many were convicted that this remarkable Teacher was actuated by the Spirit of God, and that the sentiments He uttered were divine. {DA 305.1}

After explaining what constitutes true happiness, and how it may be obtained, Jesus more definitely pointed out the duty of His disciples, as teachers chosen of God to lead others into the path of righteousness and eternal life. He knew that they would often suffer from disappointment and discouragement, that they would meet with decided opposition, that they would be insulted, and their testimony rejected. Well He knew that in the fulfillment of their mission, the humble men who listened so attentively to His words were to bear calumny, torture, imprisonment, and death, and He continued: {DA 305.2}

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.” {DA 305.3}

The world loves sin, and hates righteousness, and this was the cause of its hostility to Jesus. All who refuse His infinite love will find Christianity a disturbing element. The light of Christ sweeps away the darkness that covers their sins, and the need of reform is made manifest. While those who yield to the influence of the Holy Spirit begin war with themselves, those who cling to sin war against the truth and its representatives. {DA 306.1}

Thus strife is created, and Christ’s followers are accused as troublers of the people. But it is fellowship with God that brings them the world’s enmity. They are bearing the reproach of Christ. They are treading the path that has been trodden by the noblest of the earth. Not with sorrow, but with rejoicing, should they meet persecution. Each fiery trial is God’s agent for their refining. Each is fitting them for their work as colaborers with Him. Each conflict has its place in the great battle for righteousness, and each will add to the joy of their final triumph. Having this in view, the test of their faith and patience will be cheerfully accepted rather than dreaded and avoided. Anxious to fulfill their obligation to the world, fixing their desire upon the approval of God, His servants are to fulfill every duty, irrespective of the fear or the favor of men. {DA 306.2}

“Ye are the salt of the earth,” Jesus said. Do not withdraw yourselves from the world in order to escape persecution. You are to abide among men, that the savor of the divine love may be as salt to preserve the world from corruption. {DA 306.3}

Hearts that respond to the influence of the Holy Spirit are the channels through which God’s blessing flows. Were those who serve God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan’s dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God’s people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers. {DA 306.4}

“Ye are the light of the world.” The Jews thought to confine the benefits of salvation to their own nation; but Christ showed them that salvation is like the sunshine. It belongs to the whole world. The religion of the Bible is not to be confined between the covers of a book, nor within the walls of a church. It is not to be brought out occasionally for our own benefit, and then to be carefully laid aside again. It is to sanctify the daily life, to manifest itself in every business transaction and in all our social relations. {DA 306.5}

True character is not shaped from without, and put on; it radiates from within. If we wish to direct others in the path of righteousness, the principles of righteousness must be enshrined in our own hearts. Our profession of faith may proclaim the theory of religion, but it is our practical piety that holds forth the word of truth. The consistent life, the holy conversation, the unswerving integrity, the active, benevolent spirit, the godly example,—these are the mediums through which light is conveyed to the world. {DA 307.1}

Jesus had not dwelt on the specifications of the law, but He did not leave His hearers to conclude that He had come to set aside its requirements. He knew that spies stood ready to seize upon every word that might be wrested to serve their purpose. He knew the prejudice that existed in the minds of many of His hearers, and He said nothing to unsettle their faith in the religion and institutions that had been committed to them through Moses. Christ Himself had given both the moral and the ceremonial law. He did not come to destroy confidence in His own instruction. It was because of His great reverence for the law and the prophets that He sought to break through the wall of traditional requirements which hemmed in the Jews. While He set aside their false interpretations of the law, He carefully guarded His disciples against yielding up the vital truths committed to the Hebrews. {DA 307.2}

The Pharisees prided themselves on their obedience to the law; yet they knew so little of its principles through everyday practice that to them the Saviour’s words sounded like heresy. As He swept away the rubbish under which the truth had been buried, they thought He was sweeping away the truth itself. They whispered to one another that He was making light of the law. He read their thoughts, and answered them, saying,— {DA 307.3}

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.” Here Jesus refutes the charge of the Pharisees. His mission to the world is to vindicate the sacred claims of that law which they charge Him with breaking. If the law of God could have been changed or abrogated, then Christ need not have suffered the consequences of our transgression. He came to explain the relation of the law to man, and to illustrate its precepts by His own life of obedience. {DA 307.4}

God has given us His holy precepts, because He loves mankind. To shield us from the results of transgression, He reveals the principles of righteousness. The law is an expression of the thought of God; when received in Christ, it becomes our thought. It lifts us above the power of natural desires and tendencies, above temptations that lead to sin. God desires us to be happy, and He gave us the precepts of the law that in obeying them we might have joy. When at Jesus’ birth the angels sang,— {DA 308.1}

“Glory to God in the highest,

And on earth peace, good will toward men” (Luke 2:14),

they were declaring the principles of the law which He had come to magnify and make honorable.

When the law was proclaimed from Sinai, God made known to men the holiness of His character, that by contrast they might see the sinfulness of their own. The law was given to convict them of sin, and reveal their need of a Saviour. It would do this as its principles were applied to the heart by the Holy Spirit. This work it is still to do. In the life of Christ the principles of the law are made plain; and as the Holy Spirit of God touches the heart, as the light of Christ reveals to men their need of His cleansing blood and His justifying righteousness, the law is still an agent in bringing us to Christ, that we may be justified by faith. “The law of the Lord is perfect, converting the soul.” Psalm 19:7. {DA 308.2}

“Till heaven and earth pass,” said Jesus, “one jot or one tittle shall in nowise pass from the law, till all be fulfilled.” The sun shining in the heavens, the solid earth upon which you dwell, are God’s witnesses that His law is changeless and eternal. Though they may pass away, the divine precepts shall endure. “It is easier for heaven and earth to pass, than one tittle of the law to fail.” Luke 16:17. The system of types that pointed to Jesus as the Lamb of God was to be abolished at His death; but the precepts of the Decalogue are as immutable as the throne of God. {DA 308.3}

Since “the law of the Lord is perfect,” every variation from it must be evil. Those who disobey the commandments of God, and teach others to do so, are condemned by Christ. The Saviour’s life of obedience maintained the claims of the law; it proved that the law could be kept in humanity, and showed the excellence of character that obedience would develop. All who obey as He did are likewise declaring that the law is “holy, and just, and good.” Romans 7:12. On the other hand, all who break God’s commandments are sustaining Satan’s claim that the law is unjust, and cannot be obeyed. Thus they second the deceptions of the great adversary, and cast dishonor upon God. They are the children of the wicked one, who was the first rebel against God’s law. To admit them into heaven would again bring in the elements of discord and rebellion, and imperil the well-being of the universe. No man who willfully disregards one principle of the law shall enter the kingdom of heaven. {DA 308.4}

The rabbis counted their righteousness a passport to heaven; but Jesus declared it to be insufficient and unworthy. External ceremonies and a theoretical knowledge of truth constituted Pharisaical righteousness. The rabbis claimed to be holy through their own efforts in keeping the law; but their works had divorced righteousness from religion. While they were punctilious in ritual observances, their lives were immoral and debased. Their so-called righteousness could never enter the kingdom of heaven. {DA 309.1}

The greatest deception of the human mind in Christ’s day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness. A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life. The darkest chapters of history are burdened with the record of crimes committed by bigoted religionists. The Pharisees claimed to be children of Abraham, and boasted of their possession of the oracles of God; yet these advantages did not preserve them from selfishness, malignity, greed for gain, and the basest hypocrisy. They thought themselves the greatest religionists of the world, but their so-called orthodoxy led them to crucify the Lord of glory. {DA 309.2}

The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world. {DA 309.3}

The righteousness which Christ taught is conformity of heart and life to the revealed will of God. Sinful men can become righteous only as they have faith in God and maintain a vital connection with Him. Then true godliness will elevate the thoughts and ennoble the life. Then the external forms of religion accord with the Christian’s internal purity. Then the ceremonies required in the service of God are not meaningless rites, like those of the hypocritical Pharisees. {DA 310.1}

Jesus takes up the commandments separately, and explains the depth and breadth of their requirement. Instead of removing one jot of their force, He shows how far-reaching their principles are, and exposes the fatal mistake of the Jews in their outward show of obedience. He declares that by the evil thought or the lustful look the law of God is transgressed. One who becomes a party to the least injustice is breaking the law and degrading his own moral nature. Murder first exists in the mind. He who gives hatred a place in his heart is setting his feet in the path of the murderer, and his offerings are abhorrent to God. {DA 310.2}

The Jews cultivated a spirit of retaliation. In their hatred of the Romans they gave utterance to hard denunciations, and pleased the wicked one by manifesting his attributes. Thus they were training themselves to do the terrible deeds to which he led them on. In the religious life of the Pharisees there was nothing to recommend piety to the Gentiles. Jesus bade them not to deceive themselves with the thought that they could in heart rise up against their oppressors, and cherish the longing to avenge their wrongs. {DA 310.3}

It is true there is an indignation that is justifiable, even in the followers of Christ. When they see that God is dishonored, and His service brought into disrepute, when they see the innocent oppressed, a righteous indignation stirs the soul. Such anger, born of sensitive morals, is not a sin. But those who at any supposed provocation feel at liberty to indulge anger or resentment are opening the heart to Satan. Bitterness and animosity must be banished from the soul if we would be in harmony with heaven. {DA 310.4}

The Saviour goes farther than this. He says, “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Many are zealous in religious services, while between them and their brethren are unhappy differences which they might reconcile. God requires them to do all in their power to restore harmony. Until they do this, He cannot accept their services. The Christian’s duty in this matter is clearly pointed out. {DA 310.5}

God pours His blessings upon all. “He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.” He is “kind unto the unthankful and to the evil.” Luke 6:35. He bids us to be like Him. “Bless them that curse you,” said Jesus; “do good to them that hate you, ... that ye may be the children of your Father which is in heaven.” These are the principles of the law, and they are the wellsprings of life. {DA 311.1}

God’s ideal for His children is higher than the highest human thought can reach. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” This command is a promise. The plan of redemption contemplates our complete recovery from the power of Satan. Christ always separates the contrite soul from sin. He came to destroy the works of the devil, and He has made provision that the Holy Spirit shall be imparted to every repentant soul, to keep him from sinning. {DA 311.2}

The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christlike life, is accessible to every repenting, believing child of God. {DA 311.3}

The ideal of Christian character is Christlikeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours. The Lord says of those who believe in Him, “I will dwell in them, and walk in them; and I will be their God, and they shall be My people.” 2 Corinthians 6:16. {DA 311.4}

Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.” {DA 311.5}

Jesus had shown in what righteousness consists, and had pointed to God as its source. Now He turned to practical duties. In almsgiving, in prayer, in fasting, He said, let nothing be done to attract attention or win praise to self. Give in sincerity, for the benefit of the suffering poor. In prayer, let the soul commune with God. In fasting, go not with the head bowed down, and heart filled with thoughts of self. The heart of the Pharisee is a barren and profitless soil, in which no seeds of divine life can flourish. It is he who yields himself most unreservedly to God that will render Him the most acceptable service. For through fellowship with God men become workers together with Him in presenting His character in humanity. {DA 312.1}

The service rendered in sincerity of heart has great recompense. “Thy Father which seeth in secret Himself shall reward thee openly.” By the life we live through the grace of Christ the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted, and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls the kingdom of God has begun. They have Christ’s joy, the joy of being a blessing to humanity. They have the honor of being accepted for the Master’s use; they are trusted to do His work in His name. {DA 312.2}

“No man can serve two masters.” We cannot serve God with a divided heart. Bible religion is not one influence among many others; its influence is to be supreme, pervading and controlling every other. It is not to be like a dash of color brushed here and there upon the canvas, but it is to pervade the whole life, as if the canvas were dipped into the color, until every thread of the fabric were dyed a deep, unfading hue. {DA 312.3}

“If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” Purity and steadfastness of purpose are the conditions of receiving light from God. He who desires to know the truth must be willing to accept all that it reveals. He can make no compromise with error. To be wavering and halfhearted in allegiance to truth is to choose the darkness of error and satanic delusion. {DA 312.4}

Worldly policy and the undeviating principles of righteousness do not blend into each other imperceptibly, like the colors of the rainbow. Between the two a broad, clear line is drawn by the eternal God. The likeness of Christ stands out as distinct from that of Satan as midday in contrast with midnight. And only those who live the life of Christ are His co-workers. If one sin is cherished in the soul, or one wrong practice retained in the life, the whole being is contaminated. The man becomes an instrument of unrighteousness. {DA 313.1}

All who have chosen God’s service are to rest in His care. Christ pointed to the birds flying in the heavens, to the flowers of the field, and bade His hearers consider these objects of God’s creation. “Are not ye of much more value than they?” He said. Matthew 6:26, R. V. The measure of divine attention bestowed on any object is proportionate to its rank in the scale of being. The little brown sparrow is watched over by Providence. The flowers of the field, the grass that carpets the earth, share the notice and care of our heavenly Father. The great Master Artist has taken thought for the lilies, making them so beautiful that they outshine the glory of Solomon. How much more does He care for man, who is the image and glory of God. He longs to see His children reveal a character after His similitude. As the sunbeam imparts to the flowers their varied and delicate tints, so does God impart to the soul the beauty of His own character. {DA 313.2}

All who choose Christ’s kingdom of love and righteousness and peace, making its interest paramount to all other, are linked to the world above, and every blessing needed for this life is theirs. In the book of God’s providence, the volume of life, we are each given a page. That page contains every particular of our history; even the hairs of the head are numbered. God’s children are never absent from His mind. {DA 313.3}

“Be not therefore anxious for the morrow.” Matthew 6:34, R. V. We are to follow Christ day by day. God does not bestow help for tomorrow. He does not give His children all the directions for their life journey at once, lest they should become confused. He tells them just as much as they can remember and perform. The strength and wisdom imparted are for the present emergency. “If any of you lack wisdom,”—for today,—“let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” James 1:5. {DA 313.4}

“Judge not, that ye be not judged.” Do not think yourself better than other men, and set yourself up as their judge. Since you cannot discern motive, you are incapable of judging another. In criticizing him, you are passing sentence upon yourself; for you show that you are a participant with Satan, the accuser of the brethren. The Lord says, “Examine yourselves, whether ye be in the faith; prove your own selves.” This is our work. “If we would judge ourselves, we should not be judged.” 2 Corinthians 13:5; 1 Corinthians 11:31. {DA 314.1}

The good tree will produce good fruit. If the fruit is unpalatable and worthless, the tree is evil. So the fruit borne in the life testifies as to the condition of the heart and the excellence of the character. Good works can never purchase salvation, but they are an evidence of the faith that acts by love and purifies the soul. And though the eternal reward is not bestowed because of our merit, yet it will be in proportion to the work that has been done through the grace of Christ. {DA 314.2}

Thus Christ set forth the principles of His kingdom, and showed them to be the great rule of life. To impress the lesson He adds an illustration. It is not enough, He says, for you to hear My words. By obedience you must make them the foundation of your character. Self is but shifting sand. If you build upon human theories and inventions, your house will fall. By the winds of temptation, the tempests of trial, it will be swept away. But these principles that I have given will endure. Receive Me; build on My words. {DA 314.3}

“Everyone therefore which heareth these words of Mine, and doeth them, shall be likened unto a wise man, which built his house upon the rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.” Matthew 7:24, 25, R.V. {DA 314.4}

Chapter 32—The Centurion

This chapter is based on Matthew 8:5-13; Luke 7:1-17.

Christ had said to the nobleman whose son He healed, “Except ye see signs and wonders, ye will not believe.” John 4:48. He was grieved that His own nation should require these outward signs of His Messiahship. Again and again He had marveled at their unbelief. But He marveled at the faith of the centurion who came to Him. The centurion did not question the Saviour’s power. He did not even ask Him to come in person to perform the miracle. “Speak the word only,” he said, “and my servant shall be healed.” {DA 315.1}

The centurion’s servant had been stricken with palsy, and lay at the point of death. Among the Romans the servants were slaves, bought and sold in the market places, and treated with abuse and cruelty; but the centurion was tenderly attached to his servant, and greatly desired his recovery. He believed that Jesus could heal him. He had not seen the Saviour, but the reports he heard had inspired him with faith. Notwithstanding the formalism of the Jews, this Roman was convinced that their religion was superior to his own. Already he had broken through the barriers of national prejudice and hatred that separated the conquerors from the conquered people. He had manifested respect for the service of God, and had shown kindness to the Jews as His worshipers. In the teaching of Christ, as it had been reported to him, he found that which met the need of the soul. All that was spiritual within him responded to the Saviour’s words. But he felt unworthy to come into the presence of Jesus, and he appealed to the Jewish elders to make request for the healing of his servant. They were acquainted with the Great Teacher, and would, he thought, know how to approach Him so as to win His favor. {DA 315.2}

As Jesus entered Capernaum, He was met by a delegation of the elders, who told Him of the centurion’s desire. They urged “that he was worthy for whom He should do this: for he loveth our nation, and he hath built us a synagogue.” {DA 316.1}

Jesus immediately set out for the officer’s home; but, pressed by the multitude, He advanced slowly. The news of His coming preceded Him, and the centurion, in his self-distrust, sent Him the message, “Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof.” But the Saviour kept on His way, and the centurion, venturing at last to approach Him, completed the message, saying, “Neither thought I myself worthy to come unto Thee;” “but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” As I represent the power of Rome, and my soldiers recognize my authority as supreme, so dost Thou represent the power of the Infinite God, and all created things obey Thy word. Thou canst command the disease to depart, and it shall obey Thee. Thou canst summon Thy heavenly messengers, and they shall impart healing virtue. Speak but the word, and my servant shall be healed. {DA 316.2}

“When Jesus heard these things, He marveled at him, and turned Him about, and said unto the people that followed Him, I say unto you, I have not found so great faith, no, not in Israel.” And to the centurion He said, “As thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.” {DA 316.3}

The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God’s mercy. In their self-righteousness they commended the centurion because of the favor he had shown to “our nation.” But the centurion said of himself, “I am not worthy.” His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind. {DA 316.4}

It is thus that every sinner may come to Christ. “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5. When Satan tells you that you are a sinner, and cannot hope to receive blessing from God, tell him that Christ came into the world to save sinners. We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity. Renouncing all self-dependence, we may look to the cross of Calvary and say,— {DA 317.1}

“In my hand no price I bring;

Simply to Thy cross I cling.” {DA 317.2}

The Jews had been instructed from childhood concerning the work of the Messiah. The inspired utterances of patriarchs and prophets and the symbolic teaching of the sacrificial service had been theirs. But they had disregarded the light; and now they saw in Jesus nothing to be desired. But the centurion, born in heathenism, educated in the idolatry of imperial Rome, trained as a soldier, seemingly cut off from spiritual life by his education and surroundings, and still further shut out by the bigotry of the Jews, and by the contempt of his own countrymen for the people of Israel,—this man perceived the truth to which the children of Abraham were blinded. He did not wait to see whether the Jews themselves would receive the One who claimed to be their Messiah. As the “light, which lighteth every man that cometh into the world” (John 1:9) had shone upon him, he had, though afar off, discerned the glory of the Son of God. {DA 317.3}

To Jesus this was an earnest of the work which the gospel was to accomplish among the Gentiles. With joy He looked forward to the gathering of souls from all nations to His kingdom. With deep sadness He pictured to the Jews the result of their rejection of His grace: “I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Alas, how many are still preparing for the same fatal disappointment! While souls in heathen darkness accept His grace, how many there are in Christian lands upon whom the light shines only to be disregarded. {DA 317.4}

More than twenty miles from Capernaum, on a tableland overlooking the wide, beautiful plain of Esdraelon, lay the village of Nain, and thither Jesus next bent His steps. Many of His disciples and others were with Him, and all along the way the people came, longing for His words of love and pity, bringing their sick for His healing, and ever with the hope that He who wielded such wondrous power would make Himself known as the King of Israel. A multitude thronged His steps, and it was a glad, expectant company that followed Him up the rocky path toward the gate of the mountain village. {DA 318.1}

As they draw near, a funeral train is seen coming from the gates. With slow, sad steps it is proceeding to the place of burial. On an open bier carried in front is the body of the dead, and about it are the mourners, filling the air with their wailing cries. All the people of the town seem to have gathered to show their respect for the dead and their sympathy with the bereaved. {DA 318.2}

It was a sight to awaken sympathy. The deceased was the only son of his mother, and she a widow. The lonely mourner was following to the grave her sole earthly support and comfort. “When the Lord saw her, He had compassion on her.” As she moved on blindly, weeping, noting not His presence, He came close beside her, and gently said, “Weep not.” Jesus was about to change her grief to joy, yet He could not forbear this expression of tender sympathy. {DA 318.3}

“He came and touched the bier;” to Him even contact with death could impart no defilement. The bearers stood still, and the lamentations of the mourners ceased. The two companies gathered about the bier, hoping against hope. One was present who had banished disease and vanquished demons; was death also subject to His power? {DA 318.4}

In clear, authoritative voice the words are spoken, “Young man, I say unto thee, Arise.” That voice pierces the ears of the dead. The young man opens his eyes. Jesus takes him by the hand, and lifts him up. His gaze falls upon her who has been weeping beside him, and mother and son unite in a long, clinging, joyous embrace. The multitude look on in silence, as if spellbound. “There came a fear on all.” Hushed and reverent they stood for a little time, as if in the very presence of God. Then they “glorified God, saying, That a great prophet is risen up among us; and, That God hath visited His people.” The funeral train returned to Nain as a triumphal procession. “And this rumor of Him went forth throughout all Judea, and throughout all the region round about.” {DA 318.5}

vi-Luke 7:3 When the officer heard about Jesus, he sent some Jewish elders to ask him to come and heal his servant.

vii-Luke 8:26 Jesus and his disciples sailed on over to the territory of Gerasa,[a] which is across the lake from Galilee. 27 As Jesus stepped ashore, he was met by a man from the town who had demons in him. For a long time this man had gone without clothes and would not stay at home, but spent his time in the burial caves. 28 When he saw Jesus, he gave a loud cry, threw himself down at his feet, and shouted, “Jesus, Son of the Most High God! What do you want with me? I beg you, don't punish me!” 29 He said this because Jesus had ordered the evil spirit to go out of him. Many times it had seized him, and even though he was kept a prisoner, his hands and feet tied with chains, he would break the chains and be driven by the demon out into the desert.

30 Jesus asked him, “What is your name?”

“My name is ‘Mob,’” he answered—because many demons had gone into him. 31 The demons begged Jesus not to send them into the abyss.[b]

32 There was a large herd of pigs near by, feeding on a hillside. So the demons begged Jesus to let them go into the pigs, and he let them. 33 They went out of the man and into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned.

34 The men who had been taking care of the pigs saw what happened, so they ran off and spread the news in the town and among the farms. 35 People went out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were all afraid. 36 Those who had seen it told the people how the man had been cured. 37 Then all the people from that territory asked Jesus to go away, because they were terribly afraid. So Jesus got into the boat and left. 38 The man from whom the demons had gone out begged Jesus, “Let me go with you.”

But Jesus sent him away, saying, 39 “Go back home and tell what God has done for you.”

The man went through the town, telling what Jesus had done for him.

Matthew 8:28 When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29 At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?”

30 Not far away there was a large herd of pigs feeding. 31 So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.”

32 “Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned.

33 The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons.

Mark 5:5 Jesus and his disciples arrived on the other side of Lake Galilee, in the territory of Gerasa. 2 As soon as Jesus got out of the boat, he was met by a man who came out of the burial caves there. This man had an evil spirit in him 3 and lived among the tombs. Nobody could keep him tied with chains any more; 4 many times his feet and his hands had been tied, but every time he broke the chains and smashed the irons on his feet. He was too strong for anyone to control him. 5 Day and night he wandered among the tombs and through the hills, screaming and cutting himself with stones.

6 He was some distance away when he saw Jesus; so he ran, fell on his knees before him, 7 and screamed in a loud voice, “Jesus, Son of the Most High God! What do you want with me? For God's sake, I beg you, don't punish me!” (8 He said this because Jesus was saying, “Evil spirit, come out of this man!”)

9 So Jesus asked him, “What is your name?”

The man answered, “My name is ‘Mob’—there are so many of us!” 10 And he kept begging Jesus not to send the evil spirits out of that region.

11 There was a large herd of pigs near by, feeding on a hillside. 12 So the spirits begged Jesus, “Send us to the pigs, and let us go into them.” 13 He let them go, and the evil spirits went out of the man and entered the pigs. The whole herd—about two thousand pigs in all—rushed down the side of the cliff into the lake and was drowned.

14 The men who had been taking care of the pigs ran away and spread the news in the town and among the farms. People went out to see what had happened, 15 and when they came to Jesus, they saw the man who used to have the mob of demons in him. He was sitting there, clothed and in his right mind; and they were all afraid. 16 Those who had seen it told the people what had happened to the man with the demons, and about the pigs.

17 So they asked Jesus to leave their territory.

18 As Jesus was getting into the boat, the man who had had the demons begged him, “Let me go with you!”

19 But Jesus would not let him. Instead, he told him, “Go back home to your family and tell them how much the Lord has done for you and how kind he has been to you.”

20 So the man left and went all through the Ten Towns, telling what Jesus had done for him. And all who heard it were amazed.

viii-Matthew 15:21 Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22 A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.”

23 But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!”

24 Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.”

25 At this the woman came and fell at his feet. “Help me, sir!” she said.

26 Jesus answered, “It isn't right to take the children's food and throw it to the dogs.”

27 “That's true, sir,” she answered, “but even the dogs eat the leftovers that fall from their masters' table.”

28 So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed.

Mark 7:24 Then Jesus left and went away to the territory near the city of Tyre. He went into a house and did not want anyone to know he was there, but he could not stay hidden. 25 A woman, whose daughter had an evil spirit in her, heard about Jesus and came to him at once and fell at his feet. 26 The woman was a Gentile, born in the region of Phoenicia in Syria. She begged Jesus to drive the demon out of her daughter. 27 But Jesus answered, “Let us first feed the children. It isn't right to take the children's food and throw it to the dogs.”

28 “Sir,” she answered, “even the dogs under the table eat the children's leftovers!”

29 So Jesus said to her, “Because of that answer, go back home, where you will find that the demon has gone out of your daughter!”

30 She went home and found her child lying on the bed; the demon had indeed gone out of her.

ix-The Desire of Ages, The Saviour is satisfied. He has tested her faith in Him. By His dealings with her, He has shown that she who has been regarded as an outcast from Israel is no longer an alien, but a child in God’s household. As a child it is her privilege to share in the Father’s gifts. Christ now grants her request, and finishes the lesson to the disciples. Turning to her with a look of pity and love, He says, “O woman, great is thy faith: be it unto thee even as thou wilt.” From that hour her daughter became whole. The demon troubled her no more. The woman departed, acknowledging her Saviour, and happy in the granting of her prayer. {DA 401.3}

This was the only miracle that Jesus wrought while on this journey. It was for the performance of this act that He went to the borders of Tyre and Sidon. He wished to relieve the afflicted woman, and at the same time to leave an example in His work of mercy toward one of a despised people for the benefit of His disciples when He should no longer be with them. He wished to lead them from their Jewish exclusiveness to be interested in working for others besides their own people. {DA 402.1}

x-Luke 17:11 As Jesus made his way to Jerusalem, he went along the border between Samaria and Galilee. 12 He was going into a village when he was met by ten men suffering from a dreaded skin disease. They stood at a distance 13 and shouted, “Jesus! Master! Have pity on us!”

14 Jesus saw them and said to them, “Go and let the priests examine you.”

On the way they were made clean.[a] 15 When one of them saw that he was healed, he came back, praising God in a loud voice. 16 He threw himself to the ground at Jesus' feet and thanked him. The man was a Samaritan. 17 Jesus spoke up, “There were ten who were healed; where are the other nine? 18 Why is this foreigner the only one who came back to give thanks to God?” 19 And Jesus said to him, “Get up and go; your faith has made you well.”

xi-Leviticus 14:2 the following regulations about the ritual purification of those of you cured of a dreaded skin disease. On the day you are to be pronounced clean, you shall be brought to the priest,

xii-John 12:20 Some Greeks were among those who had gone to Jerusalem to worship during the festival. 21 They went to Philip (he was from Bethsaida in Galilee) and said, “Sir, we want to see Jesus.”

22 Philip went and told Andrew, and the two of them went and told Jesus. 23 Jesus answered them, “The hour has now come for the Son of Man to receive great glory. 24 I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. 25 Those who love their own life will lose it; those who hate their own life in this world will keep it for life eternal. 26 Whoever wants to serve me must follow me, so that my servant will be with me where I am. And my Father will honor anyone who serves me.

Jesus Speaks about His Death

27 “Now my heart is troubled—and what shall I say? Shall I say, ‘Father, do not let this hour come upon me’? But that is why I came—so that I might go through this hour of suffering. 28 Father, bring glory to your name!”

Then a voice spoke from heaven, “I have brought glory to it, and I will do so again.”

29 The crowd standing there heard the voice, and some of them said it was thunder, while others said, “An angel spoke to him!”

30 But Jesus said to them, “It was not for my sake that this voice spoke, but for yours. 31 Now is the time for this world to be judged; now the ruler of this world will be overthrown. 32 When I am lifted up from the earth, I will draw everyone to me.” (33 In saying this he indicated the kind of death he was going to suffer.)

xiii-John 12:31 Now is the time for this world to be judged; now the ruler of this world will be overthrown. 32 When I am lifted up from the earth, I will draw everyone to me.” (33 In saying this he indicated the kind of death he was going to suffer.)

xiv-2 Corinthians 5:21 Christ was without sin, but for our sake God made him share our sin in order that in union with him we might share the righteousness of God.

xv-Matthew 8:11 I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12 But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and gnash their teeth.”

xvi-Ephesians 3:9 and of making all people see how God's secret plan is to be put into effect. God, who is the Creator of all things, kept his secret hidden through all the past ages, 10 in order that at the present time, by means of the church, the angelic rulers and powers in the heavenly world might learn of his wisdom in all its different forms.

xvii-Revelation 7:9 After this I looked, and there was an enormous crowd—no one could count all the people! They were from every race, tribe, nation, and language, and they stood in front of the throne and of the Lamb, dressed in white robes and holding palm branches in their hands.

xviii-Hosea 2:23Good News Translation (GNT)

23 I will establish my people in the land and make them prosper.

I will show love to those who were called “Unloved,”

and to those who were called “Not-My-People”

I will say, “You are my people,”

and they will answer, “You are our God.”

Romans 9:25-26

25 This is what he says in the book of Hosea:

“The people who were not mine

I will call ‘My People.’

The nation that I did not love

I will call ‘My Beloved.’

26 And in the very place where they were told, ‘You are not my people,’

there they will be called the children of the living God.”

xix-1 Kings 17:7 After a while the brook dried up because of the lack of rain.

Elijah and the Widow in Zarephath

8 Then the LORD said to Elijah, 9 “Now go to the town of Zarephath, near Sidon, and stay there. I have commanded a widow who lives there to feed you.” 10 So Elijah went to Zarephath, and as he came to the town gate, he saw a widow gathering firewood. “Please bring me a drink of water,” he said to her. 11 And as she was going to get it, he called out, “And please bring me some bread, too.”

12 She answered, “By the living LORD your God I swear that I don't have any bread. All I have is a handful of flour in a bowl and a bit of olive oil in a jar. I came here to gather some firewood to take back home and prepare what little I have for my son and me. That will be our last meal, and then we will starve to death.”

13 “Don't worry,” Elijah said to her. “Go on and prepare your meal. But first make a small loaf from what you have and bring it to me, and then prepare the rest for you and your son. 14 For this is what the LORD, the God of Israel, says: ‘The bowl will not run out of flour or the jar run out of oil before the day that I, the LORD, send rain.’”

15 The widow went and did as Elijah had told her, and all of them had enough food for many days. 16 As the LORD had promised through Elijah, the bowl did not run out of flour nor did the jar run out of oil.

17 Some time later the widow's son got sick; he got worse and worse, and finally he died. 18 She said to Elijah, “Man of God, why did you do this to me? Did you come here to remind God of my sins and so cause my son's death?”

19 “Give the boy to me,” Elijah said. He took the boy from her arms, carried him upstairs to the room where he was staying, and laid him on the bed. 20 Then he prayed aloud, “O LORD my God, why have you done such a terrible thing to this widow? She has been kind enough to take care of me, and now you kill her son!” 21 Then Elijah stretched himself out on the boy three times and prayed, “O LORD my God, restore this child to life!” 22 The LORD answered Elijah's prayer; the child started breathing again and revived.

23 Elijah took the boy back downstairs to his mother and said to her, “Look, your son is alive!”

24 She answered, “Now I know that you are a man of God and that the LORD really speaks through you!”

2 Kings 5:1 Naaman, the commander of the Syrian army, was highly respected and esteemed by the king of Syria, because through Naaman the LORD had given victory to the Syrian forces. He was a great soldier, but he suffered from a dreaded skin disease. 2 In one of their raids against Israel, the Syrians had carried off a little Israelite girl, who became a servant of Naaman's wife. 3 One day she said to her mistress, “I wish that my master could go to the prophet who lives in Samaria! He would cure him of his disease.” 4 When Naaman heard of this, he went to the king and told him what the girl had said. 5 The king said, “Go to the king of Israel and take this letter to him.”

So Naaman set out, taking thirty thousand pieces of silver, six thousand pieces of gold, and ten changes of fine clothes. 6 The letter that he took read: “This letter will introduce my officer Naaman. I want you to cure him of his disease.”

7 When the king of Israel read the letter, he tore his clothes in dismay and exclaimed, “How can the king of Syria expect me to cure this man? Does he think that I am God,[a] with the power of life and death? It's plain that he is trying to start a quarrel with me!”

8 When the prophet Elisha heard what had happened, he sent word to the king: “Why are you so upset? Send the man to me, and I'll show him that there is a prophet in Israel!”

9 So Naaman went with his horses and chariot and stopped at the entrance to Elisha's house. 10 Elisha sent a servant out to tell him to go and wash himself seven times in the Jordan River, and he would be completely cured of his disease. 11 But Naaman left in a rage, saying, “I thought that he would at least come out to me, pray to the LORD his God, wave his hand over the diseased spot,[b] and cure me! 12 Besides, aren't the rivers Abana and Pharpar, back in Damascus, better than any river in Israel? I could have washed in them and been cured!”

13 His servants went up to him and said, “Sir, if the prophet had told you to do something difficult, you would have done it. Now why can't you just wash yourself, as he said, and be cured?” 14 So Naaman went down to the Jordan, dipped himself in it seven times, as Elisha had instructed, and he was completely cured. His flesh became firm and healthy like that of a child. 15 He returned to Elisha with all his men and said, “Now I know that there is no god but the God of Israel; so please, sir, accept a gift from me.”

16 Elisha answered, “By the living LORD, whom I serve, I swear that I will not accept a gift.”

Naaman insisted that he accept it, but he would not. 17 So Naaman said, “If you won't accept my gift, then let me have two mule-loads of earth to take home with me,[c] because from now on I will not offer sacrifices or burnt offerings to any god except the LORD. 18 So I hope that the LORD will forgive me when I accompany my king to the temple of Rimmon, the god of Syria, and worship him. Surely the LORD will forgive me!”

19 “Go in peace,” Elisha said. And Naaman left.

He had gone only a short distance, 20 when Elisha's servant Gehazi said to himself, “My master has let Naaman get away without paying a thing! He should have accepted what that Syrian offered him. By the living LORD I will run after him and get something from him.” 21 So he set off after Naaman. When Naaman saw a man running after him, he got down from his chariot to meet him, and asked, “Is something wrong?”

22 “No,” Gehazi answered. “But my master sent me to tell you that just now two members of the group of prophets in the hill country of Ephraim arrived, and he would like you to give them three thousand pieces of silver and two changes of fine clothes.”

23 “Please take six thousand pieces of silver,” Naaman replied. He insisted on it, tied up the silver in two bags, gave them and two changes of fine clothes to two of his servants, and sent them on ahead of Gehazi. 24 When they reached the hill where Elisha lived, Gehazi took the two bags and carried them into the house. Then he sent Naaman's servants back. 25 He went back into the house, and Elisha asked him, “Where have you been?”

“Oh, nowhere, sir,” he answered.

26 But Elisha said, “Wasn't I there in spirit when the man got out of his chariot to meet you? This is no time to accept money and clothes, olive groves and vineyards, sheep and cattle, or servants! 27 And now Naaman's disease will come upon you, and you and your descendants will have it forever!”

When Gehazi left, he had the disease—his skin was as white as snow.

xx-Isaiah 61:

The Good News of Deliverance

61 The Sovereign LORD has filled me with his Spirit.

He has chosen me and sent me

To bring good news to the poor,

To heal the broken-hearted,

To announce release to captives

And freedom to those in prison.

2 He has sent me to proclaim

That the time has come

When the LORD will save his people

And defeat their enemies.

He has sent me to comfort all who mourn,

xxi-1 Corinthians 9:22 Among the weak in faith I become weak like one of them, in order to win them. So I become all things to all people, that I may save some of them by whatever means are possible.

Table of Contents

i

ii

iii

iv

v

vi

vii

viii

ix

x

xi

xii

xiii

xiv

xv

xvi

xvii

xviii

xix

xx

xxi

i-

ii-

iii-

iv-

v-

vi-

vii-

viii-

ix-

x-

xi-

xii-

xiii-

xiv-

xv-

xvi-

xvii-

xviii-

xix-

xx-

xxi-